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Thursday, March 20, 2008
In effect this is a systematised breach of Play the ball, not the man rule. It happens only sporadically on Slugger, but its intention is to uses the anonymity of the commenting zone to attempt to damage the reputation of some known public figure: politician; journalist; key witness; or even individual bloggers. The strategy was first outlined by L Ron Hubbard in 1965 as Fair Game Law. Hubbard’s target was ‘suppressive people’:
Suppressive Acts are clearly those covert or overt acts knowingly calculated to reduce or destroy the influence or activities of Scientology or prevent case gains or continued Scientology success and activity on the part of a Scientologist. As persons or groups that would do such a thing act out of self interest only to the detriment of all others, they cannot be granted the rights and beingness ordinarily accorded rational beings and so place themselves beyond any consideration for their feelings or well being.
Mick Fealty @ 08:38 AM
Sunday, May 06, 2007
The term blog is a contraction from the original term Weblog. It developed from an originally discrete, online diary format, and uses a range of evolving connective tools to build and multiply an audience. Wikipedia lock it down as: “someone who maintains a weblog”. On Slugger, however, it is sometimes interchanged with the term commenter: ie, those “who leave remarks in the ‘comments’ section”. This is a purely local derivation, possibly because the commentariat play a larger role here than on many other blogs . But in the wider world it is a misleading and inaccurate elision (See: The tail that wags the blog).
Mick Fealty @ 01:48 PM
Wednesday, September 20, 2006
future (verb). Definition: (in politics) to speculate on what might happen, in order to encourage the belief that it already has. Example: “Well I think if you are convinced, and remember we are “futuring” here, if you make a decision and you believe that it is the right political decision to make, then you have to stand over it.”
Pete Baker @ 12:41 PM
Friday, May 05, 2006
MOPE is an acronym that derives from the title of an essay written by Professor Liam Kennedy a few years back. It comes with the sub title: THE HISTORICAL SYNDROME OF THE MOST OPPRESSED PEOPLE EVER. As a notional ‘syndrome’, it affects the capacity of otherwise rational individuals to see Northern Ireland’s problems in context with other global (and much more traumatic) events. It is rooted in the feeling that Ireland’s trauma is not like anyone else’s: it is deep and unto itself.
As Kennedy explains in the opening paragraph, it betokens a strong feeling that “Ireland’s past is not a foreign country.”:
For the plain people, unionist as well as nationalist, it is familiar, static and reassuring. It sometimes seems, as Theodore Hoppen says, “as if time itself has lost the power to separate the centuries”. For unionists and protestants, even at the end of the 20th century, images of massacre, of siege, of insecure victory still carry a powerful charge. For catholics and nationalists, there are the 700 years of oppression at the hands of the English and, for some, the unfinished business of the British presence in Ireland. For all the emphasis by historians on complexities and discontinuities, there is a popular sense of deep continuities, of enduring patterns which stand outside of historical time.
Although the essay was written some years ago, the syndrome continues to this day: with each side prone to advertise its own suffering to the exclusion of all others. And indeed that of those in other places, such as Srebrenica, Darfur, East Timor, Congo, Uganda and Rwanda.
And it is prone to affect more than just the extremes. As Kennedy remarks of Parnell:
Reports of the “Bulgarian Atrocities” in the later 1870s had excited and troubled the sensibilities of liberal Britain. Throwing this concern back in the face of Gladstone and his fellow liberals, the emerging leader of the Home Rule movement pronounced that Ireland had suffered much more at the hands of the English than the Bulgarians at the hands of the Turks.
Inevitably is it is a regular feature of discussion on Slugger still, and is likely to remain so until some kind of stable democratic settlement kicks in, and, much as they have in the Republic, our politicians final have license to take decisions of the things that actually matter to people on the ground.
Wrap up...
Wednesday, September 21, 2005
Often used as a throw away insult between commenters on Slugger. Dictionary.com has extensive references.
Mick Fealty @ 10:57 AM
Tuesday, March 29, 2005
One of the sad things about Internet discussion is the reluctance of people to use their real names. In the context of Northern Ireland it is eminently understandable why people choose to remain annonymous. However, Sockpuppets take annonymity a step further. They are false, false identities if you like, often used by someone who is already posting under a ‘proper’ identity.
They can be fun and entertaining. Occasionally they can be vicious, often being used as an attack vehicle: ie, not merely for anonymity. In the context of Slugger, sockpuppets are not against the rules. However should a sockpuppet character be seen to serially play the man not the ball, you may find that your alter ego is suddenly (and without warning) curtailed from play.
Mick Fealty @ 04:01 AM
Wednesday, March 09, 2005
There are not many rules in Slugger’s rough guide to commenting etiquette. The most important is a golden coaching rule in Soccer: players must “play the ball and not the man”. In other words, people should be judged on what they say, not who they are! Or on how others view their motives. The aim is twofold: to encourage higher quality outputs from commenters and to retain a competitive edge to the dialogue. Played well it can greatly enhance the speed and quality of the game!
Mick Fealty @ 04:35 PM
Wednesday, February 09, 2005
Familiar to anyone who’s followed public debate on Northern Ireland. Some define it as the often multiple blaming and finger pointing that goes on between communities in conflict. Political differences are marked by powerful emotional (often tribal) reactions as opposed to creative conflict over policy and issues. It’s beginning to be known well beyond the bounds of Northern Ireland. Nice illustrative piece from the archives by the late Jack Holland.
Some years back the BBC quoted Cardinal Cahal Daly as having described Whataboutery as “the commonest form of moral evasion in Ireland today”, referring to how both communities use the terrible burden of past events to lay obstacles in the way of peace.
Evasion may not be the intention but it is the obvious effect. It occurs when individuals are confronted with a difficult or uncomfortable question. The respondent retrenches his/her position and rejigs the question, being careful to pick open a sore point on the part of questioner’s ‘tribe’. He/she then fires the original query back at the inquirer.
Historical subjects can be the worst. Rational perspective disappears and opponents are forced to assume moral responsibility for their community’s past sins. The substance of the issue is foregone for an emotional power play that comprises the solipsistic concerns of the participants, with little regard for fact or quality of argument.
Wrap up...
Mick Fealty @ 01:05 PM
I thought it might be useful to begin to compile a glossary of terms that are either in common use on Slugger, or accurately describe what happens here. Rules of play are likely to be included, as well as things like the Godwin Rule on the emergence of the subject of Nazis in any given thread.
I hope it will prove useful to those who are joining us for the first time, and help the rest of us to frame a vigourous and postive discourse on the site. None of the descriptions are set in stone, and will be subject to improvement and correction from readers. The first entry will be on its way shortly!
Wrap up...
Mick Fealty @ 12:57 PM
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